Namaste ji,
I understand
All philosophical schools be it dvaita, advaita or VA, they take into account 3 things
1. jIva (incarnated soul)
2. jagat (world)
3. ISvara (God / Brahman)
The difference lies in interpretations of critical words like mAyA, nirguNa, etc.
mAyA as mithyA is unique to advaita. mithyA is that which is neither false nor truth (as it is negated in nirvikalp samAdhi). To other schools, mAyA is spiritual power of ISvara.
nirguNa as without any attributes is unique to advaita, while it is 'free from durguNa', though Saiva-s accept 'Siva' as formless, but not attributeless.
OM
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