This is the presetation of the Vrindavan school, through Krishna das Kavi-raja in his book Caitanya Carita-amrita.
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sañcārya rāmābhidha-bhakta-meghe
sva-bhakti-siddhānta-cayāmṛtāni
gaurābdhir etair amunā vitīrṇais
taj-jñatva-ratnālayatāḿ prayāti
Gaura (Şri Caitanya Mahaprabhu) as an ocean distributed - gaura-abdhiḥ vitīrṇais
the amount of nectarean conclusions about his own devotional service–cayā amṛtāni siddhānta sva-bhakti
infusing it in that devotee like a cloud named Rāma- sañcārya etair amunā bhakta-meghe abhidha rāma
through which he attained this knowledge, the abode of jewels– prayāti taj-jñatva ālayatām ratna
jaya jaya śrī-caitanya jaya nityānanda
jayādvaita-candra jaya gaura-bhakta-vṛnda
All victory to Şri Caitanya, all victory to Nityananda,
all victory to Advaita-candra, all victory to the devotees of Gaura (the name of Şri Cetanya before started the drama of being a sannyasi) and to Vrinda Devi.
pūrva-rīte prabhu āge gamana karilā
'jiyaḍa-nṛsiḿha'-kṣetre kata-dine gelā
According (his) previous program the Lord (Gaura) as he went further - rīte pūrva prabhu gamana āge
came after some days to a place called Nrisimha - karilā gelā kata-dine kṣetre jiyaḍa-nṛsiḿha
nṛsiḿha dekhiyā kaila daṇḍavat-praṇati
premāveśe kaila bahu nṛtya-gīta-stuti
Seeing the Lord Nrisimha he offered his respect - nṛsiḿha dekhiyā kaila -praṇati
(falling to the ground) as a stick—daṇḍavat
absorbed in the divine loveă -aveśe prema
He danced, sang, and offered a lot of praising - kaila nṛtya gīta bahu stuti
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