Re: non-cognition of Fullness
Namasté,
I'm not an expert, but I'm a very intuitive Person and I had a few thoughts on this....
As asked where then can this pauruṣa ajñāna arise ? (see point 2 above). The short answer is the Supreme throttles Itself from infinite to finite... we are that finite.
I think that's right, "infinite" means whole to me and
"finite" is the quality of dualism and low frequency.
So ajñāna is caused by the absence of wholeness, and this is the way that matter appears. It is the outcome or the consequence of the forces between two dual parts. So we are incarnated into this world of matter and our basic characteristic is ajñāna, otherwise we wouldn't exist. If we manage to overcome this, however, we wouldn't only experience being part of the Supreme consciousness, we would merge into it and stop existing as an individual person on the material level.
svantantrya is the notion of perfect freedom without bounds. Some call this icchā śakti or the will of the Almighty. With perfect freedom, there is no limitations. Yet this becomes condensed to cause-and-effect or karma. Actions and reactions. In perfect freedom there is no two, no duality. Where then can there be a reaction? In perfect freedom and pūrṇatva or completeness where is the need for acquiring. In perfect freedom and vyāpakatva or being all-pervasive, where is there '2' to have a reaction to if everything is your SELF?
In my understanding karma dissolves when ajñāna gets transformed into the awareness of being one with all and becoming Supreme consciousness.
In perfect freedom there is no reaction.
So if svantantrya is the notion of perfect freedom without bounds, there is either svantantrya OR karma.
As I said, I'm an intuitive person and I apologize if my thoughts might be too basic for someone.
Love and blessings,
Sanja
**Jai Shree Krishna** जय श्री कृष्ण[
They live in wisdom who see themselves in all, and all in them.
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